Proverbs 17:12-14

New English Translation

Footnotes

1. Proverbs 17:12 tn Heb “Let a man meet” (so NASB); NLT “It is safer to meet.” The infinitive absolute פָּגוֹשׁ (pagosh, “to meet”) functions as a jussive of advice. The bear meeting a man is less dangerous than a fool in his folly. It could be worded as a “better” saying, but that formula is not found here.
2. Proverbs 17:12 tn The second colon begins with וְאַל (v^eʾal), “and not.” This negative usually appears with volitives, so the fuller expression of the parallel line would be “and let not a fool in his folly [meet someone].”
3. Proverbs 17:12 tn The words “to meet” are not in the Hebrew text, but are implied by the parallelism and are supplied in the translation for stylistic reasons.
4. Proverbs 17:12 sn The human, who is supposed to be rational and intelligent, in such folly becomes more dangerous than the beast that in this case acts with good reason. As R. L. Alden comments, “Consider meeting a fool with a knife, or gun, or even behind the wheel of a car” (Proverbs, 134). See also E. Loewenstamm, “Remarks on Proverbs 17:12 and 20:27, ” VT 37 (1967): 221-24. For a slightly different nuance cf. TEV “some fool busy with a stupid project.”
5. Proverbs 17:13 tn The sentence begins with the participle מֵשִׁיב (meshiv, “the one who repays”). The whole first colon may be taken as an independent nominative absolute, with the formal sentence to follow. Some English versions have made the first colon a condition by supplying “if” (NAB, NIV, TEV, NLT).
6. Proverbs 17:13 tn The verb מוּשׁ (mush) means “to depart; to remove.” The Kethib is a Hiphil, which would yield a meaning of “to take away”; so the Qere, which is the Qal, makes more sense in the line.
7. Proverbs 17:13 sn The proverb does not explain whether God will turn evil back on him directly or whether people will begin to treat him as he treated others.
8. Proverbs 17:14 tn Heb “the beginning of a quarrel”; TEV, CEV “The start of an argument.”
9. Proverbs 17:14 tn Heb “Someone who releases water is the beginning of a quarrel.” The Hebrew order typically places the subject, “beginning,” second. This phrase is a metaphor, but most English versions have made it a simile (supplying “like” or “as”). R. N. Whybray makes it the subject of the clause: “stealing water starts a quarrel” (Proverbs [CBC], 100). But this treats the participle as an infinitive and there is no indication that the verb means “to steal,” for which there are clearer words. Keil and Delitzsch interpret it personally “one who breaks through a water-dam… opens a sluice” (Keil and Delitzsch, Commentary on the Old Testament 6, 362). “Opening such a sluice lets loose more than one can predict, control or retreive” (Kidner, Proverbs [TOTC], 125).tc The LXX has “Giving authority to words is the beginning of strife.” This would make it a warning against thoughtless talk.
10. Proverbs 17:14 tn Or “Forsake [it] before strife breaks out.” The Masoretic tradition takes “strife” as the object of the imperative verb, but it could also be a subjective genitive following the infinitive “to break out.” The verb גָּלַע (galaʿ) occurs only in the Hitpael, meaning “to quarrel; to break out.”